Kurgan

Sarmatian Kurgan, 4th century BC, Fillipovka, South Urals, Russian Federation. A dig led by Russian Academy of Sciences Archeology Institute Prof. L. Yablonsky excavated this kurgan in 2006. It is the first kurgan known to have been completely destroyed and then rebuilt to its original appearance.

A kurgan (Russian: курга́н) is a type of tumulus constructed over a grave, often characterized by containing a single human body along with grave vessels, weapons and horses. Originally in use on the Pontic-Caspian steppe, kurgans spread into much of Central Asia and Eastern, Western and Northern Europe during the 3rd millennium BC.

Quotes

• Which components of the reconstructed Indo-European proto-culture can be used as evidence of a steppic location?... two arguments are generally singled out by the proponents of the steppic theory: the case of the horse and that of the chariot. The domesticated horse, on the one hand, and the chariot on the other, are supposedly well-attested in the shared vocabulary and are particularly valorized in the earliest Indo-European mythologies, where the sacrifice of a horse is the ultimate royal sacrifice... The most common root for the horse is certainly found in a significant number of Indo-European languages... Its absence in Slavic is all the more surprising since the historical “cradle” of the Slavs is often said to be located in the North Pontic Steppes, or close by, precisely where the earliest domestication of the horse is reputed to have occurred.
  • Jean-Paul Demoule - The Indo-Europeans_ Archaeology, Language, Race, and the Search for the Origins of the West

• “Gimbutas, following most recent Russian work, has departed from Childe, to the extent of deriving the Kurgan cultures from the steppes on the Lower Volga and farther east (…) While linguistic opinion has been moving in the direction of putting the Indo-European homeland in the region of the Vistula, Oder or Elbe, archaeological opinion is now putting it in the Lower Volga steppe and regions east of the Caspian Sea.”
  • Ward H. Goodenough: “The Evolution of Pastoralism and Indo-European Origins”, in G. Cardona et al., eds.: Indo-European and Indo-Europeans, p.253-265, specially p.255, with reference to V. Gordon Childe: The Aryans. A Study of Indo-European Origins, London 1926., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate New Delhi: Aditya Prakashan.

• “Local evolution cannot account for such abrupt changes (…) The pottery is relatable to the earliest Neolithic in the Middle Urals and Soviet Central Asia.”
  • M. Gimbutas: “Primary and Secondary Homeland”, JIES 1985, p.191, emphasis added., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate New Delhi: Aditya Prakashan.

• Russian scholar N. Merpert traces the Kurgan culture to the “Volga-Ural region, developing there under the influence of Neolithic cultures of the south-east Caspian zone”.
  • Paraphrase by J.P. Mallory: “The chronology of the early Kurgan tradition”, Journal of Indo-European Studies, 1977/4, p.339, with reference to a Russian article by N. Merpert, Moscow 1974., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate New Delhi: Aditya Prakashan.